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An Artistic Tour Through 1 Nephi

1 Nephi 1:1


We’ll Bring the World His Truth” – by Janice Kapp Perry

Nephi says that he was born of goodly parents and he knows the goodness of God, therefore he wrote a record which brings truth to the world.  Acapella group Inside Out illustrates the song with pictures of Latter-day Saint missionaries serving and teaching, bringing God’s truth throughout the world.

        Children’s Songbook, 172

1 Nephi 2:15


And My Father Dwelt in a Tent,” - Michael R. Collings

1 Nephi 3:1-7


Nephi’s Courage” – Bill N. Hansen Jr. & Lisa T. Hansen

The Lord gave Nephi’s family a difficult assignment:  return to Jerusalem and acquire the plates of brass, the history of his people, which was kept by a wealthy relative.  Nephi’s brother complained, but Nephi expressed his faith:  “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandment unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”

This Linda Mat Kids presentation is illustrated.

Children’s Songbook, 120

1 Nephi 4:6


Not Knowing Beforehand – Elspeth Young

And I was led by the Spirit, not knowing beforehand the things which I should do.”  Thus Nephi describes his final successful acquisition of the plates of brass, as directed by the Lord.

In the Book of Mormon, young Nephi and his brothers have the commission to obtain the sacred record, so that their descendants will know the commandments of the Lord.  They’ve unsuccessfully tried several ways to obtain them, and Nephi knows that he can only rely upon the Lord for help, because he is on the Lord’s errand.

1 Nephi 4:7-9


Nephi and Laban” – Lester Yocum

“Nevertheless I went forth, and as I came near unto the house of Laban I beheld a man, and he had fallen to the earth before me, for he was drunken with wine.  And when I came to him I found that it was Laban.  And I beheld his sword, and I drew it forth from the sheath thereof.”

Artist’s notes:  

“Nephi ponders what to do with the man who has done so much harm to his family, now found drunk and helpless in an alley at night.”

1 Nephi 4:10-13


Nephi’s Sorrow” – Real Heroes Posters – Steve Nethercott

Nephi faced a dilemma – to stay in his comfort zone, or to do a difficult thing that the Lord was commanding him.  The Book of Mormon says,

 “And it came to pass that I was constrained by the Spirit that I should kill Laban; but I said in my heart: Never at any time have I shed the blood of man. And I shrunk and would that I might not slay him.

 “And the Spirit said unto me again: Behold the Lord hath delivered him into thy hands.  

“Yea, and I also knew that he had sought to take away mine own life; yea, and he would not hearken unto the commandments of the Lord; and he also had taken away our property.

“And it came to pass that the Spirit said unto me again: Slay him, for the Lord hath delivered him into thy hands.  Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.”

1 Nephi 5:8


The Promised Land {Sariah} – Elspeth Young

Artist’s Comments:

The story behind The Promised Land

The Book of Mormon begins with an account of the family of Lehi, a prophet living in Jerusalem during Zedekiah’s reign in 600 BC (1 Nephi 1:4). Lehi is commanded by the Lord "that he should take his family and depart into the wilderness…wherefore, he did as the Lord commanded him...And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness" (1 Nephi 2:2-4).

During the family’s wilderness journey, Lehi dreams a dream in which he sees the tree of life "whose fruit was desirable to make one happy" (1 Nephi 8:10).  This tree and its fruit represent the "love of God" (1 Nephi 11:22).  In this dream, Lehi partakes of the fruit and then invites his family (including his wife Sariah) to partake of the fruit also, which they do (see 1 Nephi 8:13-16).  Though but a simple portrait, this image of Sariah is meant to portray the faith and hope of one who has partaken of that fruit "which is most precious, which is sweet above all that is sweet..." (Alma 32:42).  Nephi tells us that Sariah’s "joy was full, and [she] was comforted" (1 Nephi 8:7) during the wilderness journey.  That peace and comfort is seen in her face.

As mother to both the Nephite and Lamanite races, Sariah is a mother of nations.  The differences between the two races are symbolized by the stark contrast visible in her face.

1 Nephi 8


The Iron Rod” – Joseph L. Townsend & William Clayson

 In Lehi’s powerful and visually descriptive vision of the Tree of Life, he saw an iron rod that led to the tree.  The iron rod is the word of God, and “whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.”

A Priesthood Choir from BYU, under the direction of Ronald Staheli, performed “The Iron Rod” at the Priesthood Session of the April 2010 General Conference of the Church of Jesus Christ of Latter-day Saints.  LDS Hymns, 274.

1 Nephi 8:2


Behold, I have dreamed a dream, or in other words, I have seen a vision.

Thus Lehi introduces one of the most memorable and spiritually impressive scenes in the Book of Mormon, now referred to as the Tree of Life vision.

This Liahona article combines a number of beautiful interpretations by various artists of Lehi’s Tree of Life vision.

1 Nephi 8:11


Tree of Life” – Kazuto Uota

This stunning artistic work by Kazuto Uota was created in 1990. It represents the Tree of Life as described in the Book of Mormon, with its fruit glowing as it displays the power of God.

 This work was featured on the cover of the Ensign magazine in August, 2010, and generated much favorable response from the Ensign readers.

1 Nephi 8:11,12


Lehi’s Dream” – Real Heroes Poster – Steve Nethercott

Speaking of the fruit of the Tree of Life, which represents the love of God, Lehi said, “I did go forth and partake of the fruit. . . it was most sweet . . . . It filled my soul with exceedingly great joy.”

Real people – real power.  Real Hero Posters strives to capture the spirit of real heroes, the uniqueness of their world, the strength of their character, and the reality of their heroism.

1 Nephi 8:16


Lehi’s Dream – Gary L. Kapp

Lehi’s vision of the Tree of Life is a memorable high-light of the Book of Mormon.  After he ate the wonderful fruit of God’s love, he worked to bring his family to the tree.

Speaking of a part of them, the Book of Mormon records, “And it came to pass that they did come unto me and partake of the fruit also.”

1 Nephi 11


“Nephi’s Vision of the Tree of Life” – Marilyn Arnold & Maurine Ozment

Sacred Hymns of the Book of Mormon, 18

After Lehi told his family of his amazing and wonderful vision of the Tree of Life, his son Nephi wanted to see the things that his father had seen.  Because of his faith and faithfulness, the Lord blessed him with this desire, and he wrote extensively of the marvelous things he himself saw, all of which testify of the love of God.

1 Nephi 11:20,21


Bearing a Child in Her Arms {Mary and the Christ Child} – Elspeth Young

Artist’s comments:  

The story behind Bearing A Child In Her Arms

This painting represents a portion of the vision the prophet Nephi received concerning the life and mission of Jesus Christ "to bear record that he is the son of God" (1 Nephi 11:7).

After being shown the tree of life, Nephi requested to know the interpretation of that tree. Accordingly, Nephi was immediately shown a vision of a "virgin...bearing a child in her arms" and was told that that the infant was "the Lamb of God, yea, even the Son of the Eternal Father!" (1 Nephi 11:18, 21).

Upon seeing this, an angel questioned Nephi concerning the meaning of the tree of life. Nephi accurately perceived that the tree of life, or Christ, "is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things...and the most joyous to the soul" (1 Nephi 11:22-23).

Indeed, the love of God has never been manifested so plainly to God's children as in the gift of His "only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16).

This visual representation of this moment from Nephi's marvelous vision seeks also to testify of the reality and divinty of the Son of God.

Symbolism in Bearing A Child In Her Arms

The figures of Mary and the Infant Christ are depicted very clearly in the midst of an indistinct background. As befits Nephi's unwavering focus during the vision, there is nothing in the background to distract the viewer from the message in the vision. All elements, even color and light, point to the center of our existence, Jesus Christ, just as the Spirit of the Lord makes it clear to Nephi that the reason he was shown what his father saw was so that he could bear his own witness of Christ.

The Child is loosely wrapped in the type of "swaddling clothes" in which Mary wrapped Him at His birth (see Luke 2:7). Other than the barest hint of a golden trim at the edge of the garment, there is nothing distinctive about the cloth, save its whiteness. Its brilliance symbolizes His purity--what the Apostle Peter described as a "lamb without blemish and without spot: who verily was foreordained before the foundation of the world" (1 Peter 1:19-20). The cloth's simplicity is also a reminder of Isaiah's prophecy that there would be "no beauty that we should desire [Christ]" (see Isaiah 53:2). The Hebrew for "beauty" in this case denotes finery of appearance or indication of noble rank. Even so, He is clothed only with the beauty of divinity. Additionally, the swaddling clothes completely hide His noble hands, hands capable of salvation. Even so, His hands are bound until we utilize our agency to accept His matchless gift. His invitation is just that--an invitation: "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him" (Revelation 3:20).

The viewer is drawn to the Infant's penetrating gaze by the highlight in His eye, contrasted with the dark shadows surrounding Him. Though partly enveloped in the shadows of this world, His light is ever invincible. His mission was to descend below all things and overcome the world--all of the darkness, evil, and despair it has and ever will afford--to rise triumphant as the light of the world, "a light that is endless, that can never be darkened" (Mosiah 16:9). The glimmer in His eye also symbolizes His singleness of purpose in doing His Father's will (see Matthew 6:22 or 3 Nephi 13:22).

Mary's countenance is also radiant, partly from the Heavenly light enveloping the two figures; partly reminding the viewer of Nephi's description her as "exceedingly fair and white...most beautiful and fair above all other virgins" (1 Nephi 11:13, 15). Her beauty borne of goodness is also echoed in the words of Alma, who called her "a precious and chosen vessel" (Alma 7:10).

Mary's hair is seen unveiled, a visual representation of her virginity. In her day, it was customary for maidens to show their hair in public as a sign of their chastity. This, among other cultural clues of apparel may have helped Nephi identify her as a virgin without any help from the angel.

Mary's dress is patterned on traditional Palestinian dress, or shinyar, a costume silhouette dating back 1500 BC. The embroidered ornamentation on its yoke and sleeves is typical of Israelite bridal costume, though it is intended here as another visual symbol of elements in Nephi's vision. The golden motifs embroidered on its sleeves are a tree of life symbol, while the red and gold banding beneath the trees represent the rod of iron which Nephi beheld leading, "to the fountain of living waters, or to the tree of life" (1 Nephi 11:25).

The vessel immediately behind the figures is an oil cask symbolizing the Savior's mission as the Anointed One, sent to earth to "heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised" (Luke 4:18). The cluster of purple anemones beside the cask are the kind of flower believed by many scholars to be the "lilies of the field" described in the Sermon on the Mount. Here, they remind the viewer of the Savior's teachings concerning Heaven's constant watchcare and mindfulness.


1 Nephi 16:7


I Will Go Before Your Face {A Daughter of Ishmael} - Elspeth Young

Artist’s Comments:

The story behind I Will Go Before Your Face

"For behold, it came to pass that the Lord spake unto my father, yea even in a dream, and said unto him: Blessed art thou, Lehi, because of the things which thou hast done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life.  And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.  And it came to pass that he was obedient unto the word of the Lord.  . . and it came to pass that he departed into the wilderness.  And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious, things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness...

And it came to pass that the Lord commanded him that I, Nephi, and my brethren, should again return unto the land of Jerusalem, and bring down Ishmael and his family into the wilderness...And it came to pass that the we went up unto the house of Ishmael, and we did gain favor in the sight of Ishmael, insomuch that we did speak unto him the words of the Lord. And it came to pass that the Lord did soften the heart of Ishmael, and also his household, insomuch that they took their journey with us down into the wilderness to the tent of our father...

And it came to pass that I, Nephi, took one of the daughters of Ishmael to wife, and also, my brethren took of the daughters of Ishmael to wife...And it came to pass that we did again take our journey in the wilderness...And we did travel and wade through much affliction in the wilderness, and our women did bear children in the wilderness.  And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like unto the men; and they began to bear their journeyings without murmurings.             And thus we see that the commandments of God must be fulfilled.  And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness...yea, even eight years...and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore..."  1 Nephi 2:1-4, 7:2-5, 15:7, 17:1-4, 6

1 Nephi 16:10


The Liahona – Lowell Fitt

Worked Metal and Wood.  Fitt’s intricate Liahona, winner of the Church art competition of 1990, displays a tree of life on the top.


1 Nephi 16:17-32


Nephi Hunting – Steve Nethercott

As Lehi’s family traveled through the Arabian desert they had to provide food for themselves.  The Book of Mormon recounts an occasion when their principal bow broke.            Many in the party sat and complained, but Nephi made a new bow and arrow, and, with direction from the Lord, was able to hunt and bring home much-needed food for the families.

Real Heroes (Real people, Real power)

1 Nephi 17:1,2


Daughters in the Wilderness – Steve Nethercott

The Book of Mormon gives an idea of the difficulties Lehi’s family faced as they traveled through and lived in the Arabian desert for eight years.  Nephi records, “And we did travel and wade through much affliction in the wilderness; and our women did bear children in the wilderness.  And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like unto the men; and they began to bear their journeyings without murmurings.”

Real Heroes Poster, (Real People – Real Strength)  

1 Nephi 17:8-10


Nephi’s Courage” – Bill N. Hansen Jr. & Lisa T. Hansen

The Lord gave Nephi’s family another challenge on their quest to find and inherit the Promised Land:  build a boat to cross the great waters.  While his brother complained and mocked him, Nephi’s only question was “Where shall I go to find ore to make tools?” He did not doubt that the Lord would help him.

Enjoy Ryan Heywood’s haunting base vocal presentation of this song, accompanying himself on the guitar.  

Children’s Songbook, 120

1 Nephi 18:4


Nephi’s Courage” – Bill N. Hansen Jr. & Lisa T. Hansen

Nephi was successful in building the boat to carry his family to the promised land, as he knew he would be, because he was instructed of the Lord, and followed those directions.

Front Porch Acappella presents an informal mashup of this song, preparing for a ward event.

Children’s Songbook, 120

1 Nephi 18:22,23


An Angel Came to Joseph Smith” – Anna Johnson & A. Laurence Lyon

Lehi’s family has arrived in the Promised Land – America.  The rest of the Book of Mormon describes the spiritual history of this great civilization until its downfall a thousand years later.  The Lord delivered this record to our civilization by an angel, and we can read about and learn from these people, and their triumphs and failures.

Children’s Songbook, 86

Art for 2 Nephi